Foucault You Bastard

I found this on sparknotes (yes, I’m having trouble reading this damn thing):
“The Narrenschiff, or ship of fools, is a symbol of the changing status of madness, which is linked to a wider network of symbols. The fifteenth century book from which the Narrenschiff is drawn, written by Sebastian Brandt, mixes woodcut images of madness with text. Many readers have pointed out that this is Foucault’s only source for the ship of fools; there is little evidence that the ship actually existed.”

And another one, this one more forgivable:
“Foucault sees the physical disappearance of leprosy, and of leper houses, as just as important as the cultural changes he charts. A space opens up as leprosy vanishes. It is almost as if a permanent space exists in which certain people can be defined and excluded; when leprosy no longer fills this space, madness appears to occupy it. Madness did not exactly replace leprosy, but the shift between the two conditions represented a move from a concern with diseased bodies to a concern with abnormal behavior, and diseased minds. Foucault can be criticized for his analysis of leprosy, which did not vanish entirely. He frequently uses such flamboyant contrasts to point out the contrast between classical madness and its predecessors.”

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About dontdontoperate

28 year old originally from Barrie, Ontario, Canada. H.B.Sc. from UofT with a major in chemistry and a double minor in philosophy and math. M.Sc. from UofT in physiology and neuroscience. Finished my Ph.D. in biomedical engineering at McMaster in the fall of 2013.
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